Monday, 29 February 2016

Rasi Atu Re Am

Rasi Atu re am is another song from santal album 'Aam Tangi re' . Thakurdas Hansda has given his voice to this song featuring Pushpender and Saraswati . In addition the lyrics of this song is also written by Thakurdas Hansda. 'Rasi Atu'  is a santali word which means a joyous village. You can download this song various format like mp3 and mp4. Below we've provided some information related to  this album .



Music : N/A
Song : Rasi Atu Re do
Singer : Thakur Das Hansda
Lyrics :  Thakur Das Hansda
Artist : Pushpendar & Saraswati
Choreography : Chamru Tudu
Year of Production : 2015
Production House : HoponBabu Production


Rasi Atu Re Am - Santhali song lyrics

Rasi atu re am do janam len
adi dular te amdo hara lena
Rasi atu re am do janam len
adi dular te amdo hara lena

Ae rajgod baha na Gota disom sodo mohtaw ke aa
Ae rajgod baha na Gota disom sodo mohtaw ke aa

Oda khonem jokhonem odoko fashion tv re chelekam taram bara
Oda khonem jokhonem odoko fashion tv re chelekam taram bara

Ae rajgod bahan hiju seno khane muluj landa
Ae rajgod bahan hiju seno khane muluj landa

Ghane kuli led ge sanjaij ontor porej amre dular saninj
Ghane kuli led ge sanjaij ontor porej amre dular saninj

ae rajgod baha na reben khan do nit ginj juri ka ma
ae rajgod baha na reben khan do nit ginj juri ka ma

Rasi atu re am do janam len
adi dular te amdo hara lena
Rasi atu re am do janam len
adi dular te amdo hara lena

Ae rajgod baha na Gota disom sodo mohkaw ke aa
Ae rajgod baha na Gota disom sodo mohkaw ke aa

Ae rajgod bahan hiju seno khane muluj landa
Ae rajgod bahan hiju seno khane muluj landa
ae rajgod baha na reben khan do nit ginj juri ka ma
ae rajgod baha na reben khan do nit ginj juri ka ma [Continues..]













Monday, 22 February 2016

Uku Busad Baha Mali : Santali Album: Aam Tangi Re

Uku Busad Baha Mali is a second song from Santhali album 'Aam Tangi Re' which was released in 2015 in Jharkhand. Song is very well sung by Ratan and Babita which is another good composition of Pulin Murmu. The video quality is pretty good and choreographed by Rajen Soren. Below some information related to this album and song is provided below and at the end of this post you'll find link to download this song in media format like Mp3 and Mp4 . HD version of this Santali song is also with this post .


Official Poster of  Uku Baha Mali Santali album .



Music:
Song:
Singer :Ratan & Babita
Lyrics: Pulin Murmu
Artist :Naresh & Sangeeta
Choreography: Rajen Soren:
Year of Production : 2015
Production House : HoponBabu Production




Uku busad baha mali : Santali Song | Lyrics

Uku busad bahal mali rasa chepe sanainj
Uku busad bahal mali rasa chepe sanainj

Aam sanw do inj do mase uku chuku dular sanainj
Aam sanw do inj do mase uku chuku dular sanainj

Nase jhipir da.g te inj leher bohe ninj
Nase jhipir da.g te inj leher bohe ninj
Dular aari chakaw te inj ma doinj tohelen
Dular aari chakaw te inj ma doinj tohelen

Dular sagai topol maya alom topa gidiya
Dular sagai topol maya alom topa gidiya
Injsanw te rod landa amdo gaate nalom bagi
Injsanw te rod landa amdo gaate nalom bagi

Phagun bonga munga sode jom jom ge saninja
Phagun bonga munga sode jom jom ge saninja

Aam lekan juwan koda inj do jiyon juri sanainj
Aam lekan juwan koda inj do jiyon juri sanainj
Uku busad bahal mali rasa chepe sanainj
Uku busad bahal mali rasa chepe sanainj

Aam sanw do inj do mase uku chuku dular sanainj
Aam sanw do inj do mase uku chuku dular sanainj
Nase jhipir da.g te inj leher bohe ninj
Nase jhipir da.g te inj leher bohe ninj
Dular aari chakaw te inj ma doinj tohelen
Dular aari chakaw te inj ma doinj tohelen


Dular sagai topol maya alom topa gidiya
Dular sagai topol maya alom topa gidiya
Injsanw te rod landa amdo gaate nalom bagi
Injsanw te rod landa amdo gaate nalom bagi




Preview from album










Saturday, 20 February 2016

Dinam Dinge College em chalak aa - Aam Tangi re Santali album

'Dinam dinge college em chalak' aa is song from Santali album Aam Tangi re which was released in 2015. It was produced by 'Hoponbabu Production' . The album has 7 songs which are well written. If compared with other album preleased within same year, the 'Hoponbabu Prdocution's 'Aam Tangi re would' definitely be able to place its mark in your videos playlist . The picture quality of this album is quite better. You can download this album by clicking on download link provided and store them to your digital media. Some information related to this album are as follows below :



santali album
Official Poster Release- Aam Tangi Re


Lyrics: Chunaram
Music: Taras
Singer: Chunaram
Artist : Biru & Piyushi
Choreography: Niral Hembram
Year of Production : 2015
Production House : Hopanbabu  Production


Lyrics of this Santali song - Dinam dinge college em chalak aa

Dinam Dinge college chalak aa taram pichi monem do chandaya
Dinam Dinge college chalak aataram pichi monem do chandaya

Ae peda mai peda mai 
chando  epil leka ge chorok em do
Ae peda mai peda mai chando 
epil leka ge chorok em do 
[one time again with first para line]

Rupe bajar panji tinj dhuti aa ,Tata bajar gamcha geinj dandi aa
Rupe bajar panji tinj dhuti aaTata bajar gamcha geinj dandi aa

Ae peda mai peda mai
 hirij fasi mone tinj gotainj kama
Ae peda mai peda mai 
hirij fasi mone tinj gotainj kama

Kolkata rail gadi rinj dejeya Bombai bajar dadan doinj idiya
Kolkata rail gadi rinj dejeya Bombai bajar dadan doinj idiya

Ae peda mai peda mai  
Sibil Sibil  rod te moninj bhulaw taya
Ae peda mai peda mai 
Sibil Sibil  rod te moninj bhulaw taya

Molong hora seeinj do saja taaya Melhed Sakam tee rinj horoaya   [2]

Ae peda mayi peda mayi
Disom hor tala reinj apnar meya
Ae peda mayi peda mayi
Disom hor tala reinj apnar meya   [contiues..]



Some Preview of this album !! Liked or Not ?



Wednesday, 17 February 2016

Sarna Adivasi/Tribal Philosphy Part - 2

Click here to read first part of it

During any sacraments of life like birth, marriage and death, you're not ought to show or prove your religiousness in way of performing rituals.  In any matter, the way they've been living their life following their own philosophy is like any rules applied in a modern country in accordance with the modern constitutional provisions that ensures and respects the freedom of individuality and community . A boy has his own right to choose partner and marrying her where will of society is vested in .And the same thing goes for girls , they're also socially independent where religion doesn't come across it .

You don't have to be born in any tribal community to become Sarna. No matter whether you're Santal, Munda, Ho, Oraon, Khariya even if you don't belong but believe living this life according to the old age habit of running life which doesn't rely on any scriptures that teaches or forces you for something, having such faith and belief in you make you follower of 'Sarna' .  No such organization and community is there that try to gain control on you by mentally or psychologically making you to follow them for sake of any scriptures or God which were written in very skilled way.

In Sarna religion, the one himself is able to perform all the rituals and worshiping but when it comes to worshiping the spirits(Bongas in Santali)  for sake of wellness in village, for the crops, for the waters then a person happens to perform this who's called 'Nayake' a kind of village priest who is appointed by the villagers, interesting thing is that Nayake is not a post or any position but it is kind of responsibility that he takes . The person as Nayake lives normal life like others in village when he doesn't perform any worshiping meanwhile, he is simple as other villagers, he doesn't preach anything to gain control on villagers. While being Nayake he doesn't get any type of special treat by villagers, even he doesn't get paid for worshiping and make his livelihood by his own .

In other religion, it is punishable for not following obeying the priest or preacher but in Sarna there's nothing such thing.

Some people unknowingly or knowingly make mischief relating Sarna to other religion, and call them. To some extent they might seem same but there is quite differences in between them . It is true they've been co-existed to centuries, that causes many things to look same . But the perceptions of spirituality and life is totally opposite and different . The tribal philosophy, value, belief and spirituality doesn't follow any scriptures but other religon does and is based on scripture which makes no sense that a Sarna can be termed to other religion. 

There is no any such thing in Sarna which supports superiority inferiority on the , caste rigidity, feudalism . Sarna believes in all colour of life where is there no one rich and poor . It considers himself as a part of this nature not as a Owner . In other religion, people has named God so many, formed them into a shape 'Ideal' to whom they worship and believes them a creator and owner of this world. Instead Sarna philosophy believes nature as to be their God , everything river,Sun ,Stars,Moon,animals and plants,trees and forest as  God who feed them, give them light,air,water,food to live .The Nature who has every colour of life en lighting their life without which one can never survive. With so much importance and influence of nature in their life they have the simplest method for living which remain alive in their songs and dance .
                                                                         But cause of no scriptures their rituals and Gods are often made to relate with other religion's God. These days some people highly influenced of other religion are now attempting to define themself as Sarna. They're also trying to make a separate symbols,images,ideal and scriptures in order to define the Sarna and relates this efforts to 'Identity Crisis' . However all these ongoing attempts are to decline the great values of Sarna itself and eventually will end up the uniqueness of Sarna .


In terms of Sarna philosophy, these attempts by the individuals for establishing and creating identity are for self recognition and soon will formed into a weapon which has been used as less Social but more political, cultural, ideological empire to coin the dominance . And all these things has its own market where it deals for profit .


Having concluded , the same can be said that the Sarna assumes the great abstract power which is worshiped with limit and has no such motive to change it in social, political and economic . He keeps his worshiping but doesn't show in some way .If does, then how he is Sarna . Any values can be followed up but the men have their own consciousness and discretion to differentiate between right or wrong, everyone is free to find path of welfare and the good . Such freedom of human is praised everywhere at every age. And this is what Sarna or Adivasi/Triabal philosophy is all about .

What is Sarna Religion ? | Sarna Adivasi/Tribal Philosophy

What is Sarna religion? In what way it is different from other religion? What's the ideal philosophy behind this ? Such questions are asked often, sometime  for curiosity and sometime to tease it  how can you call it religion when nothing is written . But the factual thing is that the comparison and criticism must be done with other religions based on any written scripture.

In fact, Sarna is more than just a religion to Adivasi/Tribal community, it is their way of living life where it is well connected to folk life with spirituality . The worshiping of souls and spirituality remains being part of their regular life instead of being just a rituals only . The religion here doesn't belong to any separately organized special event or rituals, which can be seen in every part of activities in their life.
                                           The follower of Sarna worships to nature. It involves every natural household things they even worship bull, cow, cock , tree, farm barn and also other symbols of nature like Sun,Moon,stars,river and mountains. They apologize to tree before cutting it ,they thank to bull,cow, goat for being in their life living with them. They also are thankful  to their ancestors for their guidance and they show their gratitude towards their ancestors by offering them some food before having their meal. They thanks to mother land before working on field .

But all these activities or rituals are not mandatory by any means because of no one is compelled to take part in rituals if they are not interested. Any Sarna has his own choice of worship any tree but it’s not necessary to worship that particular tree again by anyone. Interestingly, No one is bounded to worship any particular tree again and again which he had worshiped previously. Here, the tree doesn’t symbolise to any conservative value like Mandir/temple , mosque or Church. Instead the tree is just a symbol of great almighty nature so this is how there is no mean of worshiping any particular symbol of nature .

The religion is not obedient or dependent of any texts and codex  in form of any scriptures. The words bound the follower and made him to practice his worshiping inside its boundary. Where its having limitations, guidance of rules and methods for performing any special rituals which is a matter of someone perfectly to be trained for this.

Unlike the scripture based religion, the Sarna is a religion which the liberty of any person .Where everything is inherited by nature and are dipped in this.  No rules and methods to be followed, you can accept it without any artificiality practicing it in your present life in natural way. Live and death is the truth of this nature which is an essential part of this life whether you believe it or not there's no kind of any force on you .

You can express your divine towards the nature at anywhere anytime, if do not then no one is going to force you to do so because every individual is independent to perform/practice his religion with his own perception of spirituality. Being a part of any group it is obvious of having different perception and belief. To keep your individual thought and belief up you're independent to follow it. That is the rare greatness of Sarna religion. It's not governed by any kind of appointed rules, social moral or religious term. Whether you worship at Jaherthan(common worshping place of Santal) or not, it’s up to you. It respects your individual freedom .No matter if you don't take your children to worship at Jaherthan its not necessary. No one can impose any sort of will on you .
                                                                           You're free for opting any view of religious and socially. There is no any prayers necessary to be crammed by you . You don't need to chant any prayers, you're neither forced to follow any instructions and make presence in religious place. No one is encouraged to perform any ritual and ostracized if not performing it. Sarna religion doesn't control anyone in any matter of religion by social or psychological way .
There is no any rule or boundaries made to remain in Sarna, No any conversion like thing required to accept or leave Sarna . In spite of not being part of any rituals you're not responsible for any questions and you can still be Sarna. No such record book or register is maintained to keep you track and you become responsible for doing or not doing. If no, you're still Sarna.

The Sarna followers never need to go under any direction, conservation, discourse or guidance till his death.  No effort to make sure his religiousness affirmative .Because of no such organization or group in their community who intend to make them fanatical religious or brainwash them ,this is why he is neither fanatical religious nor he is intended to be . In this way it can also be considered them as Religion of nature which is as simple as the nature around us and is accepted as it is. Some religion cannot be defined in terms of rules and rituals because its impossible to tie it up with such thing like ‘Definition’.


Click here to Read Next Part 



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